By Wouter Goris

Absolute Beginners adopts numerous ways to review absolutely the because the final resource of information in medieval philosophy. From a historic viewpoint, it examines a forerunner of Spinoza's departure from absolutely the within the Ethics: the doctrine of God as a primary item within the iteration of data, as formulated through Henry of Ghent (+1293) and Richard Conington (+1330). Methodologically, it bargains a case-study within the development of an ancient item, calling into query the self-evident and spontaneous method within which parts within the historical past of philosophy - its recommendations and theories - are offered as basic givens. In a scientific experience, this examine features a mirrored image on structural indeterminacy, as pervading and stabilizing the differential approach of exclusions which makes up the doctrine of God as a primary item within the iteration of data.

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Extra info for Absolute Beginners: Der Mittelalterliche Beitrag Zu Einem Ausgang Vom Unbedingten (Studien Und Texte Zur Geistesgeschichte Des Mittelalters)

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Vgl. die Zuordnung im vierten Kapitel: Ad huius autem speculationis gradum specialiter et praecipue adminiculatur consideratio sacrae Scripturae divinitus immissae, sicut philosophia ad praecedentem (Itin. IV, 5). 30 Bonaventura, Itin. III, 3 (Opera omnia, vol. V, p. 304): Ens autem, cum possit cogitari ut diminutum et ut completum, ut imperfectum et ut perfectum, ut ens in potentia et ut ens in actu, ut ens secundum quid et ut ens simpliciter, ut ens in parte et ut ens totaliter, ut ens transiens et ut ens manens, ut ens per aliud et ut ens per se, ut ens permixtum non-enti et ut ens purum, ut ens dependens et ut ens absolutum, ut ens posterius et ut ens prius, ut ens mutabile et ut ens immutabile, ut ens simplex et ut ens compositum: cum „privationes et defectus nullatenus possint cognosci nisi per positiones“, non venit intellectus noster ut plene resolvens intellectum alicuius entium creatorum, nisi iuvetur ab intellectu entis purissimi, actualissimi, completissimi et absoluti.

A. Aertsen, The Medieval Doctrine of the Transcendentals: The Current State of Research, in: Bulletin de Philosophie médiévale 33 (1991), pp. 130–147; The Medieval Doctrine of the Transcendentals: New Literature, in: Bulletin de Philosophie médiévale 41 (1999), pp. 107–121. 26 Vgl. Th. Kobusch, Gott und die Transzendentalien: Von der Erkenntnis des Inklusiven, Impliziten, Konfusen und Unbewußten, in: M. ), Die Logik des Transzendentalen. Festschrift für Jan A. Aertsen zum 65. Geburtstag (MM 30), Berlin/New York 2003, pp.

627–654, hier p. 649): quod quidquid defectivum scitur, per id quod sine defectu est prius cognitum scitur, sed prius non advertebatur. Allgemein für Wibert vgl. B. d’Amsterdam, Art. Guibert de Tournai, in: Dictionnaire de Spiritualité, vol. VI, Beauchesne, Paris 1967, col. 1139–1146. Grundlegend für das Rudimentum ist der Aufsatz von S. Gieben, Il Rudimentum doctrinae di Gilberto di Tournai con l’edizione del suo registrum o tavola della materia, in: C. ), Bonaventuriana. Miscellanea in onore di Jacques Guy Bougerol ofm, vol.

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