By Ian Carter, Mario Ricciardi
This number of unique essays on political and criminal idea concentrates on issues handled within the paintings of Felix Oppenheim, together with primary political and criminal recommendations and their implications for the scope of morality in politics and diplomacy. one of the matters addressed are the connection among empirical and normative definitions of "freedom", "power", and "interests", even if governments are unfastened to behave opposed to the nationwide curiosity, and whether or not they can ever be morally obliged to do so.
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Additional info for Freedom, Power and Political Morality: Essays for Felix Oppenheim
If only (Hobbes reasoned) the language of politics could be as calm, cool and precise as that of geometry, the world could be turned rightside up. Most if not indeed all disputes could be rationally, calmly – and peacefully – resolved. It is just this aspiration that animated the reconstructivist programme to be found in The Elements of Law and De Cive. ‘What hath hitherto been written by moral philosophers, hath not made any progress in the knowledge of the truth,’ says Hobbes, because they have not deﬁned their terms precisely and deduced their conclusions accordingly.
3 Essential Contestability and the Claims of Analysis Mario Ricciardi 1. Analysis contested Does analytic philosophy rest on a mistake? Since its beginnings this intellectual movement has been an object of much disagreement regarding its merits (and demerits) among friends and foes alike. Those who regard themselves as belonging to the second group normally do so because they hold that the whole business of clarifying philosophical issues through the analysis of the use of words rests on a misunderstanding of the machinery of language and of the nature of philosophy itself.
1. Meaningful (dis)agreements I want to begin by saying something about our substantive agreements. We agree, I believe, about the following. First, politics is, in important and ineliminable ways, a linguistically or conceptually constituted activity. We agree with Bertrand de Jouvenel that ‘The elementary political process is the action of mind upon mind through speech. ’ From this it follows that deep-seated, persistent and irreconcilable differences of meaning interfere with communication or make it altogether impossible: ‘people belong … to the same society by the understanding of the same moral language.