By Jamgon Mipam, Douglas Duckworth, Mipam Rinpoche
Jamgön Mipam (1846–1912) is likely one of the such a lot outstanding figures within the heritage of Tibet. Monk, mystic, and really good thinker, he formed the trajectory of Tibetan Buddhism’s Nyingma school. This advent presents a so much concise entrée to this nice luminary’s existence and paintings. the 1st part offers a common context for figuring out this striking person who, even though he spent the higher a part of his existence in solitary retreat, grew to become one of many maximum students of his age. half supplies an outline of Mipam’s interpretation of Buddhism, studying his significant subject matters, and devoting specific realization to his articulation of the Buddhist belief of vacancy. half 3 offers a consultant sampling of Mipam’s writings.
Read Online or Download Jamgon Mipam: His Life and Teachings PDF
Best tibetan books
Longhchenpa Trime Oser (1308-1363) used to be probably the most very important Dzogchen masters of Tibet. His scriptural studying and cognizance have been equivalent to these of the recognized saints who graced the land of India, and actual to his phrases of recommendation, his used to be a disciplined existence spent in woodland and mountain hermitages.
Grasp of meditation, artist, poet, social visionary—Chögyam Trungpa used to be a majority of these and extra. but "Who used to be Chögyam Trungpa? " is a slippery query, for who can nail down the character of a guy who by means of all debts appeared to be a special individual to diverse humans at assorted occasions and on various events?
The 3rd quantity of this landmark sequence offers the vajrayana teachings of the tantric direction. The vajrayana, or “diamond vehicle,” also called tantra, attracts upon and extends the lessons of the hinayana and mahayana. As with the hinayana and the mahayana, the formal recognition into the vajrayana is marked by means of a vow, as a consequence the samaya vow.
The 3 degrees of religious conception is a revised version of the vintage advisor to the Lamdre, a key process of meditation of the Sakya culture of Tibetan Buddhism.
Written by way of one of many first Tibetan masters to stay and train within the usa, it's rendered in a lyrical kind that entertains, conjures up, and motivates the reader. A key paintings for all people who are desirous to advance and deepen their meditation perform.
- Self-Liberation through Seeing with Naked Awareness
- What Makes You Not a Buddhist
- The Collected Works of Chogyam Trungpa, Volume 3: Cutting Through Spiritual Materialism - The Myth of Freedom - The Heart of the Buddha - Selected Writings
- Dzogchen: The Self-Perfected State
- The Lotus Born, The Life Story of Padmasambhava
- Tibetan Mountain Deities, Their Cults and Representations: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz 1995
Extra info for Jamgon Mipam: His Life and Teachings
You've forgotten all about ease and re laxation, forgotten that maybe you should enjoy this practice. It's called quiescence for a reason. The transition from the first to the second stage (or be tween any two stages on the way to samatha) happens gently, gradually. It does not happen overnight, or from one day to The Path to Samatha: A n O v e r v ie w 61 another, but rather as a gradient. You find that, more and more frequently, real periods of continuity become the norm. The way to move from the first attentional state to the second is by sustaining the relaxation and applying a subtle degree of effort to maintaining the attention.
Continuity means attending to them like a gar dener who has planted a little stand of redwood trees, tend ing them from day to day, week to week, month to month, year to year. If we make swift progress in the practice, that's great. But even if we don't, it's not that important. If the con tinuity is established, then the life will run its span. The body will get worn out; the awareness will continue and will be come embodied once again. That continuity is the most pre cious cargo we bring with us, because it will open up oppor tunities in the next life, and we can continue from there.
Check out the posture: the shoul ders should be as relaxed as a coat on a hanger. Check that your face has not become tight, with the muscles around your eyes or jaws contracted. If you are accustomed to proper medi tation, you may find that you have a reliable posture, and it doesn't need much introspection. In earlier phases of medita tion, or if you are experimenting with different postures, at tention to the body is more important. But the chief task of introspection is to monitor the mind, because the mind tends to change faster than the posture does.