By Geshe Lharampa Ngawang Dhargyey
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A complete assembly (Tib. tshogs. 'khor) for offering the ts~og includes both men and women. If there are only men, it is considered a partial male assembly; if there are only womert- a partial female assembly. If during any of these three assemblies, either complete or partial, a person speaks argumentative words or quarrels even to the point of striking another person, one incurs the secondary downfall. It is stated that it is better not to speak at all during the tshog; however, if one does speak, then to speak of Dharma.
PA). In contrast to the outer offerings, the inner offerings are held by one's own consciousness, that is, they are a part of one's own being. The inner offerings are the five meats and the five ambrosias, which are the nectars of one's own being. held by one's own consciousness. The complete act of offering the above involves the following three-fold process: 1) purification of these substances, 2) recognizing and looking upon them as ambrosia, 3) their increase. Only after one has gone through those three processes, does one make the offering.
The Six Pledges Relating to the Buddha Vairocana The first three are abiding in three types of morality or moral discipline: a. moral discipline of abiding by one's precepts, be they monastic, Bodhisattva or whatever precepts one has taken; b. engaging in wholesome, virtuous actions with the motivation of bodhicitta; c. serving the needs of sentient beings. The final three are: d. taking refuge in the Buddha, e. taking refuge in the Dharma, f. taking refuge in the Sangha. 2. The Four Pledges Relating to the Buddha A/qobhya a.