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82 For Cevdet’s views, see BOA, YEE, 18/553-210/93/35, written while governor of Syria in 1878, and YEE 38/67, most probably in the early years of Abdülhamid II. For Abu al-Huda’s article, see Tercüman-I Hakikat, no. 1016 (10 Tesrinisani/ November 1881), p. 2. Abu-Manneh suggests that Abu al-Huda’s first treatise on the Caliphate, Da‘i al-rashad li-sabil al-ittihad wa’l inqiyad, was primarily intended for Syrian Muslim Arabs; Abu-Manneh: ‘Sultan Abdülhamid II’, p. 143. ), 91 pp. For a Turkish transliteration, see Kara: Hilafet, vol.

38 Fuelled by the disputes surrounding the Ottoman throne, the opposition to Abdülaziz steadily grew. Particularly vociferous were the New Ottomans, an opposition group of intellectuals and bureaucrats 44 OTTOMAN REFORM AND MUSLIM REGENERATION in exile who vigorously supported Murad as the only candidate capable of fulfilling the ideal of a modern European monarch.

17 On the origins of this title, see Patricia Crone and Martin Hinds, God’s Caliph: Religious Authority in the First Centuries of Islam (Cambridge, 1986). 18 Colin Imber, Ebu’s-su‘ud: The Islamic Legal Tradition (Edinburgh, 1997), pp. 105-6. 19 Quoted in Halil Inalcik, ‘Sened-i Ittifak ve Gülhane Hatt-i Hümayunu’, Belleten 28, 111-12 (1964), p. 618. 20 Qur’an 38/26 A. Yusuf Ali, trans. (Maryland, 1983), p. 1223. ’, Belleten 56, 217 (1992), p. 685; a shorter version is, ‘Yavuz Selim C’est-il Proclamé Calife’, Turcica 21-23 (1991), pp.

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