By Tulku Urgyen Rinpoche, Marcia Schmidt, Erik Kunsang

Saturated with direct, pithy directions, Rainbow portray offers the very quintessence of the Buddhist non secular process in the course of the genuine own adventure of 1 of the best residing meditation masters.Tulku Urgyen Rinpoche expresses what he himself has gone through, educating us in a whole demeanour of educating. to achieve enlightenment we needs to adventure our innate nature. the last word item of consciousness, the typical frame of mind, unmistakenly and precisely because it is, needn't be searched for in different places yet is current inside ourselves. balance during this unexcelled country of team spirit isn't accomplished through isolating what we all know from what we do.This ebook comprises astute directions that tackle those key issues of spirituality.

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Extra info for Rainbow Painting: A Collection of Miscellaneous Aspects of Development and Completion

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Second, we reflect upon them, trying to clearly understand. Third, we train in them, bringing what has been taught into our experience. There should be some effect from this. Studying the Buddha's teachings means we learn about good and evil actions. We understand our choices. We comprehend that everything is created by karmic deeds and our own 46 THE THREE V AJRAS disturbing emotions, and we discover how to purify and eliminate these. By learning this, reflecting upon it and finally applying it, there should be some outcome, some result.

It's best if we can be perfect, pure, whole-hearted practitioners. If not, at least try to embody half of what has just been mentioned, or at the very least take to heart a single piece of this advice and truly live it. The Buddha treated all sentient beings as considerately as he would have his own parents or children. When he spoke and gave others advice, he did so as sincerely as a father or mother, lying on their deathbed, would give final words to a son or daughter. In this sense, all the teachings of the Buddha are words spoken from the heart, like the final words of advice from a dying parent.

Try to find that. Is there a certain location that the four elements vanish into? Can we say, "They disappeared into such-and-such a place"? They are actually beyond arising, dwelling and ceasing. That describes the outer ying, the basic space of whatever is perceived. When we discover that all external objects composed of the four elements do not arise from anywhere, do not dwell anywhere and do not cease into some place - that everything is totally beyond arising, dwelling and ceasing that is called 'discovering the basic space of external phenomena'.

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