By Philippe Van Parijs

Publish yr note: First released in 1995
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Capitalist societies are jam-packed with unacceptable inequalities. Freedom is of paramount significance. those convictions, extensively shared world wide, appear to be in direct contradiction with one another. battling inequality jeopardizes freedom, and taking freedom heavily boosts inequality. Can this clash be resolved?

In this ground-breaking booklet, Philippe Van Parijs units a brand new and compelling case for a simply society. Assessing and rejecting the claims of either socialism and traditional capitalism, he offers a transparent and compelling substitute imaginative and prescient of the simply society: a capitalist society supplying a considerable and unconditional easy source of revenue to all its individuals. not only an workout in political conception, this ebook finds a brand new excellent of a unfastened society and its that means within the genuine international via drawing out its coverage implications.

It is vital analyzing for an individual fascinated with the simply society and the welfare nation as we circulate into the twenty-first century.

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Additional info for Real Freedom for All: What (If Anything) Can Justify Capitalism?

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A non-coercive society in this sense is nothing but a society with a perfectly enforced system of rights. But it would—unacceptably—be consistent with a very repressive but law-abiding system of slavery. 2) has explicitly recognized as an essential ingredient in the ideal of a free society. Note that self-ownership is here to be understood in a sense that is weak enough to be consistent with the impossibility of actually doing anything with oneself, owing, for example, to not being entitled to stand anywhere; but at the same time in a sense that is strong enough to exclude not just slavery or feudal bondages, but also compulsory schooling or military service and the imposition of lump-sum taxes on people's talents.

2 UNCONDITIONALITY AND REAL FREEDOM 37 Note that the question of the means test is orthogonal to the question of whether or not the scheme involves an unemployment trap, in the standard economic sense of a strongly dissuasive effective rate of taxation on low earnings. As linear negative income-tax schemes illustrate (see Appendix), a means test does not necessarily involve a higher rate of taxation (or of ‘clawback’) in the lower ranges of the income distribution. 7 If one is concerned with the real freedom to work as well as the freedom not to work, would it not be better to exclude this possibility in the very definition of basic income?

The real freedom we need to be concerned with is not just the real freedom to choose among the various bundles of goods one might wish to consume. It is the real freedom to choose among the various lives one might wish to lead. Stressing this distinction does not deprive income, or the budget-set, of its importance. But it makes it crucially important that the income should be given unconditionally to each citizen, no strings attached, that is, without any constraint other than her budget on not only what she may buy, but also on how she may use her time.

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