By Karl Brunnholzl
Brunnhölzl is an excellent instructor whose devotion and effort have ended in this wealthy, wide-ranging examine of the center Sutra, the page-and-a-half-long text that comprises the total essence of Mahayana Buddhist philosophy. In one hundred sixty pages of fast-moving explication, he charges resources as different as Janis Joplin and Ludwig Wittgenstein, probes the textual content, explains its terminology, and solutions scholars’ questions.
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Additional info for The Heart Attack Sutra: A New Commentary on the Heart Sutra
Rather, this path means to gain an increasingly thorough understanding of each one of the two realities-seeming and ultinlate-and eventually realize that they are not tWo separate levels of existence, but the different outlooks of the confused dualistic minds of ordinary beings versus the nonreferential wisdom minds of those who directly experience how things really are, with the former eventually dissolving within the latter as we progress on the path. From this perspective, what may seem to be contradictory is seen not to be so at all.
Therefore, the most important point whenever we study, recite, or reflect on something is to watch how our mind is reacting to it while doing so. Question: I am wondering why the sfttra is often recited or chanted in a monotone, such as in English and Japanese? KB: There are different traditions. I cannot really say much about the Zen tradition, but the English version seems to follow the way it is 31 INTRODUCTION mostly chanted in that tradition. Though it is a monotone, if we do it properly, with the right beat, so to speak, it actually has a lot of power.
Buddhahood. So this nondual wisdom already exists in all sentient beings as the natural prajfiaparamita and is merely uncovered on the path. " This definition of scriptural prajfiaparamita is similar to the above definition of the dharma of scriptures. Again, the scriptures are not said to be matter, such as ink and paper, but what appears as such under the influence of a buddha or bodhisattva in the minds of those students ·who still have dualistic appearances. For this is the only way they can perceive the teachings, in this case, the prajnaparamita slitras and their commentaries.